[ This article was published in the New Indian Express on 6.12.2017 ]
Responding
to a PIL by the NGO Common Cause in the Supreme Court asking that the right to
die with dignity be declared a fundamental right, the Union govt. has opposed
the concept of a Living Will. The reason given by the Additional Solicitor General was that “ it
could be enormously misused.” This attitude is extremely regrettable, though
not surprising since it is consistent with the government’s backward looking
and obscurantist stand on some other progressive and liberal reforms. It had
opposed the declaration of sex with a child bride as rape, it still refuses to
delegitimize marital rape, and it supports the odious Section 377 of the IPC
which criminalises homosexuality. It justifies this antediluvian mind-set by
claiming that the peculiarities of the Indian ethos sanctify these practices or
beliefs, and that Indian society cannot be trusted not to abuse good laws. This
is a strange position to adopt for a country which seeks to be a superpower and
leader of nations.
A Living Will is the ultimate
assertion of privacy and the desire for dignity on the part of an individual.
It is an “advance medical directive” to a physician or one’s next of kin by a
person of sound mind, stating his wishes for end- of- life care, in case he is
unable to communicate his decisions at that point in time owing to illness or
incapacitation. It specifies the type and extent of medical care he desires and
appoints a person( power of attorney) to carry out his wishes or take medical
decisions on his behalf. It can state, for example, that no aggressive
interventions such as attachments of ventilators, heart-lung machines,
intubation, dialysis, tube feeding etc. be made to keep him alive.
The Living Will is a response
to advances in medicine which can keep a person “alive” indefinitely even
though he may be in a coma or in a vegetative state, brain dead, with no hope
of recovery. This life support comes, however, at great financial and emotional
cost to the next of kin, unnecessarily prolongs the suffering of the patient
and also blocks scarce health care infrastructure which could be used for
someone with a better prospect of recovery. The only gainer is an avaricious
hospital system which makes more money by aggressively keeping a patient going
even where there is no hope. Can we ever forget the tragic case of Aruna
Shaunbag of Mumbai who remained in a coma for 42 years before God mercifully
intervened? Even the higher courts did not allow the hospital to withdraw the
useless life support systems and denied her the relief and release her tortured
body and soul were entitled to.
The concept of a Living Will
was first mooted in the USA in 1969, and has been accepted by most of the developed
world: USA, Australia, Canada, UK, Germany, Italy, Netherlands, Switzerland-
all have framed legislation to permit it, and some have even devised standardised
formats for it to make them more legally
acceptable. Adequate safeguards have been built in to avoid the kind of
“misuse” our govt. is apprehensive of. A recent study in the USA revealed that
80-90% of respondents would refuse aggressive medical intervention if they were
in an incapacitated state with no hope of recovery. The figure would be higher
in India, given the dismal state of our health care; India is one of the worst
countries to die in- the Quality of Death Index places us at 67 out of 80
countries.
In its draft bill- The Medical Treatment of
Terminally Ill Patients ( Protection of patients and medical Practitioners)
Bill- the govt. expressly forbids recognition of a Living Will by providing
that “ every advance medical directive( called living will) or medical power of
attorney executed by a person shall be void and of no effect and shall not be
binding on any medical practitioner.” Therefore, if a family of an
incapacitated patient wishes to refuse life support in deference to the
latter’s wishes, it will have to apply to a High Court for permission .
Clearly, the govt. is confusing the Living Will with euthanasia, and not
recognising that what is involved in a Living Will is not withdrawal of life support when the patient is comatose but an advance
refusal to permit it , a decision made when in full control of one’s
senses and faculties. The distinction is critical, because it is the person
himself deciding, not someone on his behalf. And the right to privacy and the
right to a life with dignity gives him this entitlement.
The govt’s position is just
not right or compassionate. Approaching the courts (as suggested in the draft
Bill ) could take months as evidenced in recent cases of abortion of rape
induced pregnancies. The apprehended “misuse” of the Living Will is no
justification as just about every law in India- dowry, domestic violence, sex
selection, Sec. 377- is misused: that can never be a reason for rejecting a
progressive legal provision. Not just constitutional, moral and ethical
considerations are involved here too. One, if I can legally decide ( in a
normal will) what to do with my worldly possessions, why can I not be allowed
to decide what to do with a useless body that has become a curse and a source
of intense suffering? Two, if the law allows me to tell a doctor to cut me open
to remove a tumour or cancer to alleviate my pain, it should also allow me to
tell a doctor not to touch me, and to let me die, for precisely the same
reason- to end my agony. These are two sides of the coin, and I should be the
one to decide which one to flip- not a disinterested government, doctor or
judge.
Medicine or law should not
always be active protagonists in the process of dying- there are times when
they should be simple bystanders.
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