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Friday, 8 November 2024

THE MORAL HAZARD OF WHATSAPP GROUPS

 There are more than 532 million Whatsapp users in India (July 2022 figures), which is 40% of the population. Most of them belong to some Whatsapp group or the other, usually to multiple ones. It would not be incorrect to state that the country, socially and politically, is divided into innumerable Whatsapp groups, which now provide the bricks and mortar for our society and polity. The sheer diversity of these groups is mind boggling, encompassing various categories of citizens, all dedicated to their particular niche- RWAs, bloggers, business entities, political parties, vloggers, civil services (both serving and retired), yoga, trekkers, civil society, family groups and many others.

These WA groups are an unparalleled medium for exchanging news and views- and therein lies the problem. Ever since the right wing juggernaut started rolling in 2014 we have been divided as a nation as never before, in our ideologies, political loyalties, religious proclivities, levels of inclusivity and tolerance. It was inevitable that these divisions would spill over into the WA groups too but the levels of toxicity and venom that has accompanied this process was perhaps not anticipated and presents some of us with a moral hazard.

The right wing elements, bound by a common Hindutva thread and an unquestioning adoration for the Supreme Leader, are by far the more aggressive component of these groups, supported and egged on by the BJP's I.T.Cell, a fawning media, fake news, an omnipotent and over-arching government whose spokespersons provide fresh ammunition to these "bhakts" on a daily basis. Most groups have been taken over by these elements.

This presents a problem for the more moderate elements, the much abused "sickulars" who would rather go by evidence and not mere claims, by cold figures and not ranting, respect history and not redact or rewrite it, do not subscribe to the view that the BJP and the nation are synonymous with each other, who are happy with our current Constitution and do not wish it to be dismembered, believe that India's strength lies in its diversity and not an imposed homogeneity, who abhor the deliberate differentiation  of majority and minority (whether by a government or an opposition party), are opposed to the oligarchs taking over the economy, believe that fundamental rights are the bedrock of any liberal democracy and do not believe that this country needs a Hindu rashtra. But they are usually shouted down by the majoritarian loyalists, whether the issue under discussion is Gaza, Canada, Kashmir, the hijab, CAA, madrasas, MSP, EVMs, partisan Governors, federalism, election bonds, denial of bail to thousands, bulldozers, Pegasus, Adani or Arundhati Roy.

The trolling can get vicious, abusive and even personal. Which is why one has to ask oneself the question: should one put up with the rabid rantings of these politically illiterate and ethically bankrupt elements, or should one quit the group? It is a question many of us have had to ask of ourselves sometime or the other in these last ten years. The standard response is to either fall silent in the face of these attacks, or to try to reason with these BJP shock troopers. Neither serves the purpose of defending what one stands for.

Silence is never an option in the face of bullying or intimidation, nor is it an adequate defence of what we stand for; in fact, it can even amount to passive collusion. As Martin Luther King Jr had said: In the end we will remember, not the hatred of our enemies but the silence of our friends. Silence only emboldens the oppressors. Reasoning with these lumpens also does not help, for their minds are as tightly shut as bear traps and the light is never allowed to penetrate there. It is also not a good idea to wrestle with pigs, as someone said, for they will drag you down into the mud and win with their superior experience in that element. Continuing as a member of these groups only provides their administrators a fig leaf facade of open mindedness and fair handedness, of intellectual inclusivity, whereas in reality these groups are actually being used to spread their messages of hate, Islamophobia and support of fascist ideas. Because the problem here is not one of mere differences of opinion or perspectives. One can certainly differ on policies, whether they relate to the economy, business, education curriculae, climate change, the creamy layer and reservation, defence strategies or a host of subjects that make up the fabric of daily living and governance. In fact, a diversity of views and debate is the mark of a healthy society. But there can certainly be no two views about the fundamental values of civilisation and democracy-pluralism, religious tolerance, human rights, secularism, freedom of speech, affirmative action for the disadvantaged, respect for the Constitution, and so on. These values have been arrived at after millenia of conflict, slaughter and suffering, form the bedrock of humanity, and are indivisible and inalienable. There should be no compromise on them, no give and take. They are, to use a phrase now famous, the basic structure of civilisation and cannot be allowed to be tampered with, least of all by a political party in search of a thousand year Reich. 

There is also a larger issue of basic morality involved here: should we continue to associate with people who oppose these fundamental truths and possess such toxic values which are completely antithetical with our own? Should we become complicit with their messaging by our silence or quiet acceptance with just some mild protest? Or should we quit these groups, whether they involve friends or relatives? For some wise guidance on these vexed questions we can do worse than heed these words of author and activist Ijeoma Oluo:

"We cannot be friends with those who actively support oppression and hate. Friendship requires a certain level of integrity."

Or these sentiments of the American talk show host, Jon Stewart: "If you're a friend of a bigot, you're a bigot."

Guilt by association is an accepted principle of law. Quitting such groups is  a statement, a positive and not a negative one, it makes clear where you stand, validates your conscience and frees you from the asphyxiation of toxic relationships.

Something to think about.

26 comments:

  1. I wish to add the self_ perceived threat to the upper caste and their consequent hatred of the others within the majority community also against the fundamental values of
    civilization and democracy



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    Replies
    1. I got emotionally charged (unlike the EVMs at 99% battery remaining after days of balloting) even at this age of 70+ The writing, as if in blood, is electrifying, alive and pulsating.

      Delete
    2. So much of Firdaus's experience is the same predicament I (and I guess a lot of us) personally faced. What does one do with a group where there is some sanity which chooses to stay below the radar while the surface is made up of some seriously warped minds?

      Does make one wonder how/when/where those minds, folks whom one grew up with from when we were all of 5-year-old toddlers, lost their way.

      Delete
  2. The dilemma of to be our not to be on these wassap groups has been beautifully stated. Truly "silence is never an option in the face of bullying or intimidation, nor is it an adequate defence of what we stand for;" on many of the wassap groups I have seen many "sickulars" maintaining a dignified silence in the face of rabid, unfettered, provocative posts that are clearly the product of blinkered "bhakts"! In my view the only purpose their invective actually serves is to reveal the rapid debasement and disorientation of our society. I actually think these elements don't have too much of a following- just silent fence sitters. Hence for "sickulars" to leave the groups would give these people a free hand. So instead of quitting I would use the platform gainfully for its enviable outreach.... Also the tide can turn any time🌈

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  3. This is a good analysis of current situation on most social media platforms. It’s okay to express your views fearless without engaging with these bigots, as and when needed. Normally, the fake and unrealistic stories can be easily exposed and that keeps these elements under check. There is no need to leave the group, as eventually these elements would realize that they have been used; hopefully it would not be too late by then! These elements will need compassion, love and
    healing from hate, fake and lie! πŸ™πŸ»

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  4. Avay, much before you wrote your blog I had already quit the 1976 IAS/IFS WA group since the level of toxicity of certain uberactive members was physically sickening. Am glad your words provide me with an intellectual justification for my decision.

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  5. In my experience, most wassap groups, big and the very big, have only a handful of members who are active in any consistent way? Like good writers. This results in a host of stray comments, some relevant. Impossible to read through, leave alone respond, even for the super idle, superannuated. Which the active types are certainly not. So, people just hang in , falling out because of sheer ennui! Not many new members join established groups. Big groups carry on regardless. Hence the membership in millions. Not quitting is probably laziness and difficulty in finding new groups of interest?
    Also, the fear of Boredom?

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  6. As always incisive & hard hitting. I've been on WhatsApp since 2012. First couple of years were fun & enjoyable with a lot of bonhomie. THEN 2014 happened. THEN I discovered that strange being the blind bhakt. THEN all hell broke loose. The few groups I was in turned toxic. I added to the toxicity in my efforts to defend pre 2014 India with all its failings. I lost childhood friends & ex colleagues like the current indian test team wickets falling in a heap. I discovered that no amount of reasoning, arguing, fighting was going to shake the blind beliefs of the pied piper's rats. They either argued back, abused or mearily laughed in my face. That's when I decided to leave all such groups. I confined my interaction with politically like minded people. I even went to the extent of unfriending on Facebook all the pigs. I realised my sanity was dependent on delinking completely from the safron hue.

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  7. If silence is not the reply to those whose propagations one thinks are damaging, then one must stay active on such WhatsApp groups and click away unceasingly to oppose them.
    If staying as a participant on them is tacit abetment with their philosophy, then one must dissociate from such invidious online affiliations promptly.
    Which of the two is Avay Shukla advocating? Engaging on WhatsApp with those of diametric beliefs, or remaining siloed to preserve purity? His start seems enigmatically contrasted to his end, or is he throwing a social conundrum to readers?
    His own blogging is not dissimilar in its nature to online deliberations. He creates a subject and his followers respond. Because many are like-minded as him, the comments that follow are benign; some though, stir an animated response when they are opposed in their processing. If we find delight in Avay Shukla's blogs as an invigorating weekly joust with the odd invisible offender to shake our view, WhatsApp discourses can similarly be engaged in and enjoyed - shaken or stirred!
    Perhaps one should not let virtual dynamics affect real life beliefs or relationships, irrespective of the poison darts and acid bulbs. Is that the secret sauce to lasting a decade and a half composing blogs or conversing online?
    Let us throw the ball back to him…

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  8. In response to Mr. Patankar's observations, I am reproducing below my comments on a separate email thread in a civil service group of which I am a group

    "Pradeep, you have put your finger precisely on the dilemma I had highlighted in my blog: give up (in a manner of speaking) one's principles or give up one's friends? Diplomatic silence (which most of us choose) is, of course, one option but then we become accomplices of the type Niemoller spoke about. This may sound harsh but is essentially true- silence is encouragement of more oppression. In any case, I personally find that, as the Reich progresses, I have less and less in common with the values and interests of my friends/batchmates/cadremates etc. who have espoused the new dispensation, and the distance between us is widening psychologically, intellectually and socially. The remaining life is now too short to be spent in the company of bigots. At the end of the day it is a personal choice, and not an easy one." If one feels that one can defend the cause better by staying on in the WA group and contesting the vitriol there, by all means do so. There is no one-size-fits-all solution.
    Alternatively, one can quit a rabid group but continue to maintain one-on-one relationships with such of its members as one chooses to. Group dynamics are more vicious than individual ones.
    As regards the comparison of a WA group with this blog and the similarity of engaging with commentators, here I'm afraid Mr Patankar is on weaker ground. Because the comments on the blog are, for the most, civil and not imbued with the hatred and animosity with which the WA groups I am talking about are marinated. There are red lines here, and comments which cross them are promptly deleted.
    Genuine friendships have to be based on something more than the accident of working in the same outfit, or belonging to the same batch or cadre, or sharing the same blood line. There has to be a meeting of minds and hearts and values. If that does not happen then, I for one, will not spend my remaining days keeping up pretences, online or offline. But, like I said, to each his own.

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    Replies
    1. You have taken my query as well as ruminated upon your own musings comprehensively and, may I add, philosophically too.
      Although by referring to your "remaining days", one gathers you are waiting for 2047 when your blogging and WhatsApp writing will culminate to the light of dawn under the aegis of the Amrilt Kaal initiated by He of non biological descent!
      Till then stay as you are and write as you do in your inimitable
      style...!

      Delete
  9. My apologies. The last word in the second line should read "member" and not "group."

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  10. I believe the Phenomenon of the coming together of Modi-Shah-Big Bussiness plus Majoritrarian politics was a change which was slowly building up due to Governance lethargy and want of change.

    Besides Democracy has the flaw of needing Electoral Funding which connects Bussiness to Politics and naturally the advent of Financial Muscle in Governance.

    I also believe that 40% of the Population is the peak level where the BJP is restricted presently in electoral terms.
    I also believe the future of Political change depends on the arrangement and unification of opposition forces.

    Interestingly BJP under Modiji and Shah has no proper younger leadership emerging because nothing takes root under the Banyan Tree.
    Creating splits in parties and crossovers for electoral gains can not be termed as long termed sustainable political maneuvering. Political Parties are supposedly based on ideology not self interests. Watching BJP after Modi would be interesting.

    Coming to the People who actually make a Nation it is clear that the visible K shaped growth is not the answer to India's economic woes. Quoting GDP is no measure of progress whereas a rising per capita income is.

    65% of India is Rural where 55% is directly dependent on Agriculture. It will be a challenge in times to come to feed nearly 19% of the World's population on 2% of the World's arable land.
    Neglecting Agriculture is Neglecting India.

    Yes Watzup and use of Social Media has been the tool and the phenomenon which has driven the advance of the present dispensation, but like other systems will it last?
    'You can fool some of the people for all the time.
    You can fool all the people for some of the time.
    You cannot fool all the people for all the time'
    (Abraham Lincoln).
    Successful Governance is based on the percolation of it's benefits to the lowest layer of Society.
    The visible migrant labour is a major indicator that this is not happening.
    By the way their watzup groups are emerging too.
    Yes Sir, Watzup groups and their musings, utterances plus views are definitely not the centre of Nation Building.

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  11. Mr Shukla, while I respect the deeply personal nature of your choices, I would argue that giving up on friendships simply because of ideological divergence risks creating echo chambers that deepen divides rather than bridging them. True friendship does have the potential to transcend political or social disagreements.

    Silence does not always equate to complicity; sometimes it reflects strategic patience needed to maintain dialogue in a space that might otherwise close off entirely. By staying in such groups, one has the opportunity to challenge harmful narratives in a constructive way rather than ceding ground to unchecked toxicity.

    Life’s brevity should embrace the courage to engage, staying in the room, even when it is uncomfortable.

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  12. Hi Mr Shukla, hope all is well with you and the family ! Your weekly column of rationality is much missed. Hope to see you bounce back gainfully

    ReplyDelete
  13. "This article brilliantly highlights the social division caused by the growing influence of WhatsApp groups. It’s essential to think carefully about our associations and the conversations we are part of."
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  14. "The rise of toxic content in WhatsApp groups is concerning. It’s clear that our digital spaces have become breeding grounds for division and hostility."
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  15. "WhatsApp groups are no longer just about social interaction; they’ve become tools for propaganda and polarization."
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  16. "The dilemma between staying in a group for family or convenience vs. maintaining personal integrity is real. Quitting groups that promote hate seems like the only option."
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  17. "While I respect differing opinions, there are fundamental values we cannot compromise on. We must stand for pluralism, secularism, and human rights."
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  18. "The importance of freedom of speech cannot be overstated, but there’s a fine line between free speech and harmful rhetoric that promotes hate."
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  19. "This article challenges us to reflect on the moral implications of the groups we are part of. Can we truly say we stand for peace and tolerance if we continue to tolerate hate?"
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  20. "I love how this post emphasizes the need for active engagement rather than passive acceptance of harmful narratives. Silence is never the answer."
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  21. "I think the comparison to wrestling with pigs is very apt. Engaging with people who aren’t willing to listen only drags you down."
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  22. "This really makes you think—how far are we willing to go to avoid confrontation? At what cost to our values and integrity?"
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  23. Every civilised Indian's dilemma indeed. But I wouldn't quit WA groups with those bigots, otherwise how will I know who ,how many they are, and whether their numbers are rising and with whose help.
    Won't waste my energy responding to them,but we should remain confident in our conviction that our silence does NOT mean we are in agreement with or chickening out of a poisonous debate. It is just that we don't bark back or bite at dogs that do that on the streets__ with absolute apologies to my four_ legged friends!!

    ReplyDelete